Name:
عبد الوارث بن سعيد بن ذكوان التميمى العنبرى مولاهم ، أبو عبيدة التنورى
المقرئ البصرى ( والد عبد الصمد بن عبد الوارث )
Abdul
Waarith bin Sa’eed bin Zakwaan at-Tameemi al-Anbari their Mawla (i.e. of Bani
al-Anbar), Abu Ubaydah at-Tannoori al-Muqri al-Basri (the father of
Abdus-Samad bin Abdul Waarith)
Tabaqah:
Death: 180
H
Narrated by:
Teachers: Ismaa’eel
bin Umayyah, Ayyoob bin Moosa, Ayyoob as-Sakhtiyaani, Bahz bin Hakeem, Al-Ja’d
Abu al-Uthmaan, Habeeb al-Mu’allam, Husayn al-Mu’allam, Khaalid al-Hazza,
Dawood bin Abi Hind, Sa’eed bin Iyaas al-Jurayree, Sa’eed bin Abi Aroobah,
Sulemaan at-Taymee, Sinaan bin Rabee’ah, Shu’ayb bin al-Habhaab, Abdullah bin
Sawaadah al-Qushayree, Abdullah bin Abi Najeeh, Abdul Azeez bin Suhayb, Utbah
bin Abdul Malik as-Suhami, Azrah bin Thaabit al-Ansaari, Ali bin Zayd bin
Jud’aan, Ali bin al-‘Alaa al-Khazaa’ee, Amr bin Deenaar, Layth bin Abi Sulaym,
Abu Haneefah al-Nu’maan bin Thaabit, Hishaam ad-Dastawaa’ee, Yazeed ar-Rishk,
Yoonus bin Ubayd, and others.
Students: Ahmed
bin Abdah ad-Dabbi, Ishaaq bin Abi Israa’eel, Bishr bin Hilaal as-Sawwaaf,
Hasan bin Umar bin Shaqeeq, Sufyaan ath-Thawree, Shaybaan bin Farokh, Abu Aasim
ad-Dahhaak bin Makhlad, Abdus-Samad bin Abdul Waarith (his son), Ubaydullah bin
Umar al-Qawaareeri, Ali bin al-Madeeni, Qutaybah bin Sa’eed, Abu al-Nu’maan
Muhammad bin al-Fadl as-Sadoosi, Musaddad bin Musarhad, Yahya bin Sa’eed
al-Qattaan, and others.
Status:
Opinions of Ahl ul-Jarh wat Ta’deel:
Those who praised him:
1- Mu’aadh bin Mu’aadh said that I and Yahya bin Sa’eed (al-Qattaan)
asked [
“ما يمنعكم من ذاك الشاب يعني عبد الوارث فما رأيت أحدا أحفظ لحديث
أبي التياح منه”
“What prevents you from (asking) from that young man, meaning
Abdul Waarith, for I have not seen anyone a bigger Haafidh of the Hadeeth of
Abu at-Tiyaah than him”
[
In another
narration, Abu Ja’far al-Musnadi said that Khalf said to me that Abdus-Samad
i.e. the son of Abdul Waarith told me that he was once sitting with Imaam
Shu’bah so when his father (i.e. Abdul Waarith) stood up, Shu’bah said:
“تعرف الإتقان في قفاه”
“You will learn Itqaan
(mastery – in hadeeth) under him.”
[Ibid and Al-Taareekh al-Kabeer lil Bukhaari (1/118)]
2-
“كان يحيى بْن سَعِيد لا يحدث عن أحد ممن أدركنا مثل حماد،
وأصحابه، إلا عن عبد الوارث فإنه كان يثبته، فإذا خالفه أحد من أصحابه، قال: ما
قال عبد الوارث”
“Yahya bin Sa’eed did not narrate from anyone among those whom
we met similar (in high rank) to Hammaad and his companions except from Abdul
Waarith, for indeed he used to consider him Thabat, and when he would oppose
anyone from his companions, Al-Qattaan would side by what Abdul Waarith had
said.”
[
3- Harb bin Ismaa’eel said that
“كان عبد الوارث أصح الناس حديثا عن حسين المعلم، وكان صالحا في
الحديث”
“Abdul Waarith was the most correct of people in narrating from
Husayn al-Mu’allam and he was Saalih in Hadeeth”
[
In another
place, Imaam Ahmed’s son Abdullah asked him:
“عبد الوارث أثبت عندك من ابن علية؟”
“Is Abdul Waarith more precise
according to you than Ibn Ulayyah?”
He replied:
“أنا أقول هذا”
“[Yes] I say this”
[Al-Ilal (1/145)]
Further on, he
said:
“حماد بن زيد أحب إلينا من عبد الوارث، حماد بن زيد من أئمة
المسلمين من أهل الدين والاسلام”
“Hammaad bin Zayd is more
beloved to us than Abdul Waarith, Hammaad bin Zayd is from the A’immah of
Muslim from the people of Deen and Islaam”
[Al-Ilal (1/145)]
4- Mu’aawiyah bin Saalih said that I asked
“عبد الوارث بن سَعِيد، مع جماعة سماهم”
“Abdul Waarith bin Sa’eed along with a group of people whom he
(Ibn Ma’een) named”
[
Uthmaan bin
Sa’eed ad-Daarimi said that I asked Imaam Yahya bin Ma’een about Abdul Waarith?
He said:
“هو مثل حماد بن زيد في أيوب”
“He is similar to Hammaad bin
Zayd in narrating from Ayyoob (i.e. highly reliable)”
Then I asked
him, “Is ath-Thaqafi more beloved to you or Abdul Waarith?” He replied:
“عبد الوارث”
“Abdul Waarith (is more
beloved to me)”
Then I asked,
“Is Ibn Ulayyah more beloved to you in narrating from Ayyoob or Abdul Waarith?”
He replied:
“عبد الوارث”
“Abdul Waarith (is more
beloved to me)”
[Taareekh Ibn Ma’een
by ad-Daarimi (T. 61-64) and Al-Jarh wat Ta’deel (6/75-76)]
And Ibn Muhriz
(Majhool ul-Haal) narrates from Imaam Ibn Ma’een that he said about Abdul
Waarith:
“ثقة”
“Thiqah”
[Su’aalaat Ibn Muhriz (T. 515)]
5-
“ما رأيت فقيها أفصح من عبد الوارث، وكان حماد بن سلمة أفصح منه”
“I have not seen a Faqeeh more eloquent than Abdul Waarith and
Hammaad bin Salamah was even more eloquent than him”
[
6-
“ثقة”
“Thiqah”
[
7-
“ثقة صدوق، ممن يعد مع ابن علية، وبشر بن المفضل ووهيب، يعد من
الثقات، هو أثبت من حماد بن سلمة”
“He is Thiqah Truthful, he is counted along with Ibn Ulayyah,
Bishr bin al-Mufaddal, and Wuhayb; he is counted among the Thiqah narrators. He
is more Thabat than Hammaad bin Salamah”
[
8-
9-
10-
“ثقة”
“Thiqah”
[
11-
“كان ثقد حجة، توفي بالبصرة في المحرم سنة ثمانين ومئة”
“He is Thiqah Hujjah; he died in the month of Muharram in the
year 180”
[
12-
“كان من أثبت الناس”
“He is among the most Thabat of people”
[
13-
“بصري ثقة”
“He is Basri, Thiqah”
[
14-
“لم يكن في القوم أثبت فيما روى من: إسماعيل، ووهيب، وعبد
الوارث”
“There is none in the nation more Thabat in what is narrated
than Ismaa’eel, Wuhayb, and Abdul Waarith”
[
15-
Imaam Ibn Shaaheen said
that
“إذا حدثك عبد الوارث بشيءٍ فشد يدك به”
“When Abdul Waarith narrates to you something, hold it strongly
with your hand”
[
16-
“متقنا في الحديث”
“He is Mutqin in Hadeeth”
[
17-
“إليه المنتهى في التثبت”
“Preciseness (in hadeeth) has ended upon him”
[
18-
“ثقة ثبت”
“Thiqah Thabat”
[
Those who criticized him:
All those who criticized him,
merely did so because he is accused of being a Qadari.
19-
“وكان يرى القدر ولا يدعو إليه”
“He used to opine Al-Qadr but he did not call towards it.”
[
20-
“إليه المنتهى في التثبت، إلا أنه قدري متعصب لعَمْرو بن عُبَيد
وَقَال يزيد بن زريع: من أتى مجلس عبد الوارث فلا يقربني”
“Preciseness in hadeeth has ended upon him except that he was a
Qadari and Muta’assib towards Amr bin Ubayd. And Yazeed bin Zuray’ said:
Whoever comes from the gathering of Abdul Waarith should not come close to me.”
[
21-
Haafidh Ibn Hajar
narrates from Hasan bin ar-Rabee’ that he asked
“كنا نأتي عبد الوارث بن سَعِيد، فإذا حضرت الصلاة تركناه
وخرجنا”
“We go to Abdul Waarith bin Sa’eed but when the time for Salaat
comes we leave him and go out.”
Ibn
al-Mubaarak replied:
“ما أعجبني ما فعلت، وكان يرمى بالقدر”
“What you did is not
surprising to me, he is accused of Qadr”
[
Note: It
should be noted that being accused of a Bid’ah does not affect the narration of
that narrator in any way.
However, it is
also true that this accusation of Bid’ah is not proven from Abdul Waarith, as
will be shown below.
The son of
Abdul Waarith
“إنه لمكذوب على أبي، وما سمعته منه يقول قط في القدر، وكلام
عَمْرو بن عُبَيد”
“(The accusing of being a Qadri) is a lie upon my father, and I
have never heard him say anything in the matter of Qadr nor the speech of Amr
bin Ubayd”
[
The son knows
the affairs of his father better than anyone else. And on the contrary no one
has any proof that he was a Qadari except for a few accusations!
That is why
“ثقة ثبت رمي بالقدر ولم يثبت عنه”
“He is Thiqah Thabat, he is accused of Qadr but that is not
proven from him”
[
Conclusion:
Abdul Waarith bin Sa’eed
at-Tameemi is unanimously agreed upon to be Thiqah Thabat in Hadeeth. The only criticism
he had on him was the accusation of being a Qadari which is not true as well.
