Name:
أحمد بن محمد بن الصلت بن المغلس أبو العباس الحماني ويقال أحمد بن الصلت
ويقال أحمد بن عطية ابن أخي جبارة بن مغلس البغداذي أصله من الكوفة
Ahmed
bin Muhammad bin al-Salt bin al-Mughallis, Abu al-Abbaas al-Himmaani, and it
is said: Ahmed bin as-Salt, and it is said: Ahmed bin Atiyyah Ibn Abi Akhi
Jubaarah bin Mughallis al-Baghdaadi – his origin is from Koofah
Tabaqah:
13
Death: 308
H
Teachers: Abu
Nu’aym al-Fadl bin Dukayn, Muslim bin Ibraaheem, Bishr bin al-Waleed al-Kindi,
Qaasim bin Salaam Abu Ubayd, Abu Ghassaan al-Nahdi, and others.
Students: Ahmed
Ibn Shaazaan, Ahmed Ibn Abi Hafs, Abdullah bin Adee al-Jarjaani, Al-Ja’aabi, Makram
bin Ahmed al-Qaadhi, Abu Amr ibn as-Simaak, Abu al-Fath Muhammad bin al-Husayn
al-Azdi and others.
Status:
Kadh-dhaab, Fabricator
Opinions of Ahl ul-Jarh wat Ta’deel:
Those who criticized him:
1-
Imaam
Abdul Baaqi bin Qaani’ al-Baghdaadi (D. 315) said:
"ابن الصلت ليس بثقة"
“Ibn as-Salt is not Thiqah”
[
Taareekh Baghdaad by al-Khateeb (5/338)]
2-
Imaam
Ibn Hibbaan (D. 354) said:
راودني أصحابنا على
أن أذهب إليه فاسمع منه فاخذت جزءا لأنتخب فيه فرأيته حدث عن يحيى بن سليمان بن
نضلة عن مالك... وعن هناد.... فعلمت
أنه يضع الحديث فلم أذهب إليه ورأيته يروي عن جماعة ما أحسبه رآهم
“My Companions suggested that I join the gathering of Ibn
al-Mughallis. I took a book of him and had a cursory look over it…. (Through
the study of this book) I came to know that he fabricates narrations, so I did not go to him,
and I saw him narrating
from a group of narrators whom he had not even seen.”
[
Al-Majroheen by Ibn Hibbaan (1/153)]
3-
Imaam
Abu Ahmed bin Adee al-Jarjaani (D. 365) said:
أَحْمَد بْن مُحَمَّد
بْن الصلت أَبُو العباس البغدادي ينزل الشرقية يحدث عَن ثابت الزاهد وعبد الصمد
بْن النعمان، وغيرهما من قدماء الشيوخ- قوم قد ماتوا قبل أن يولد بدهر، ما رأيت فِي الكذابين أقل حياء منه، رأيته فِي سنة
سبع وتسعين ومائتين قدرت أن له ستين سنة أو نَيَّفَ عَلَيْهَا.
“Ahmed bin Muhammad bin as-Salt Abu al-Abbaas
al-Baghdaadi used to reside in ‘Ash-Sharaqiyyah’. He narrates from Thaabit
az-Zaahid, Abd us-Samad ibn al-Nu’maan and others from the old Shuyookh – whereas those (old Shuyookh)
whom he (claims to) narrate from have died before he was even born. I have not seen anyone among the
Liars more shameless than him. I saw him in the year 297H, and I figured
that he would be 60 or more than 60 years old.”
[
Taareekh Baghdaad by al-Khateeb (6/175), Chain Saheeh]
4-
Imaam
Abu al-Hasan ad-Daaraqutni (D. 385) said:
أَحْمَد بْن مُحَمَّد
بْن المغلس ابْن أخي جبارة يعرف بابن الصلت أَبُو الْعَبَّاس، بغدادي يروي عَن
ثابت الزاهد، وإسماعيل بْن أَبِي أويس، وأبي عبيد الْقَاسِم بْن سلام، ومن بعدهم، يضع الحَدِيث.
““Ahmed bin Muhammad bin al-Mughallis bin Akhi Jubaarah,
known as, Ibn as-Salt Abu al-Abbaas, Baghdaadi narrates from Thaabit az-Zaahid,
Ismaa’eel bin Abi Uways, Abu Ubayd al-Qaasim bin Salaam and from others. He Fabricates Hadeeth.”
[
Taareekh Baghdaad by al-Khateeb (5/237, 6/285), Chain Saheeh]
5-
Imaam
Abu al-Fath bin Abi al-Fawaaris (D. 412) said:
هو ابْن
أخي جبارة بْن مغلس كَانَ
يضع.
“He is Ibn Akhi Jubaarah bin Mughallis, he fabricates”
[
Taareekh Baghdaad by al-Khateeb (5/338), Chain Saheeh]
6-
Imaam
Abu Nu’aym al-Asbahaani (D. 430) said:
أَحْمد بن مُحَمَّد
بن الصَّلْت أَبُو الْعَبَّاس الْحمانِي يروي عَن بن أبي أويس والقعنبي وَعَن
شُيُوخ لم يلقهم بالمشاهير
والمناكير لَا شَيْء مَاتَ بعد الثلاثمائة
“Ahmed bin Muhammad bin as-Salt Abu al-Abbaas al-Hammaani
narrates famous and Munkar narrations from Ibn Abi Uways, Al-Qa’nabi, and from
Shuyookh he did not even
meet; He is nothing.
He died after 300H”
[
Ad-Du'afa by Abu Nu'aym (P. 65)]
7-
Imaam
Khateeb al-Baghdaadi (D. 463) said:
حَدَّثَ
عَنْ: ثابت بْن مُحَمَّد الزاهد، وأبي نعيم الْفَضْل بْن دكين، ومسلم بْن
إِبْرَاهِيم، وبشر بْن الوليد، ومحمد بْن عَبْد اللَّه بْن نمير، وجبارة بْن مغلس،
وأبي بَكْر بْن أَبِي شيبة، وأبي عبيد الْقَاسِم بْن سلام، أحاديث أكثرها باطلة هو وضعها.
“He narrated from Thaabit bin Muhammad az-Zaahid, Abu Nu’aym
al-Fadl bin Dukayn, Muslim bin Ibraaheem, Bishr bin al-Waleed, Muhammad bin
Abdullah bin Numayr, Jubaarah bin Mughallis, Abu Bakr bin Abi Shaybah, and Abu
Ubayd al-Qaasim bin Salaam, ahaadeeth
most of which are Baatil, he is the one who fabricated them”
[
Taareekh Baghdaad by al-Khateeb (5/338)]
8-
Ibn al-Qaysaraani (D. 507) said:
هَذَا يَضَعُ الْحَدِيثَ عَلَى
الثِّقَاتِ
“This person fabricates narrations on the Thiqah
narrators”
[
Tadhkirat ul-Huffaadh by Ibn al-Qaysaraani (P. 288)]
9-
Imaam
Shams ud-Deen adh-Dhahabi (D. 748) said:
كذاب وضاع
فلذا يدلسه بعضهم فيقول: حدثنا أحمد بن عطية.وبعضهم أحمد بن الصلت
“He
is a Liar and a Fabricated that is why some people have (kept him hidden
from their chains) by doing Tadlees, saying: Ahmed bin Atiyyah narrated to us,
and some said, Ahmed bin as-Salt”
[
Meezaan al-I'tidaal by Dhahabi (1/140)]
10-
Haafidh
Burhaan ud-Deen al-Halabi (D. 841) said:
أحمد
بن محمد بن الصلت بن المغلس الحماني كذاب وضاع
“Ahmed bin Muhammad bin as-Salt bin al-Mughallis
al-Hammaani is a Liar and
a Fabricator”
[
Al-Kashf al-Khatheeth Amman Rami Biwada’ al-Hadeeth by al-Halabi (P. 53)]
11-
Haafidh
Iraaq al-Kinaani (D. 963) said:
أحمد
بن محمد بن الصلت بن المغلس الحمانى وضاع
“Ahmed bin Muhammad bin as-Salt bin al-Mughallis
al-Hamaani is a Fabricator”
[
Tanzeeh ush-Sharee’ah al-Marfoo’ah (1/33)]
The Lies and Fabrications
of this narrator concerning Abu Haneefah
This narrator usually comes with
the following names in the chains:
أحمد بن
محمد = أحمد بن الصلت = أحمد بن عطية = أحمد بن المغلس
This narrator is indeed a Liar
and a Fabricator, but he was specifically a skilled liar in fabricating
narrations in the virtues of Abu Haneefah. And even more interesting thing is
that this Liar fabricates the virtues of Abu Haneefah on those very
Muhadditheen who have explicitly criticized Abu Haneefah.
Imaam Khateeb Baghdaadi points
towards this, saying:
وهكذا
روى الحميدي عن ابن عيينة، ولسفيان بن عيينة في أبي حنيفة كلام غير هذا كثير يشبهه
في المعنى، قد ذكرناه في أخبار أبي حنيفة، ولو كان ابن عيينة أعظم أبا حنيفة ذاك
الإعظام وجعله رابع أئمة علماء الإسلام لم يقدم عليه بالقول الشنيع هذا الإقدام، فبان
بما ذكرناه أن أحمد ابن المغلس زاد فيما روى واختلق ما حكى، ونسأل الله العصمة من
الزلل، والتوفيق لصالح القول والعمل.
This filthy person did not stop
after fabricating one or two narrations; he has authored a complete book with
fabricated virtues of Abu Haneefah. One Qalmi Nuskha of this fabricated book is
also present in Dar ul-Kutub al-Misriyyah as per the saying of Muhammad Azeez
Shams (hafidhahullah). [Muqaddimah Al-Lamhaat P. 21]
This whole book is a compilation
of Lies which are fabricated by this same filthy person, as Imaam Daaraqutni
(rahimahullah) has affirmed:
Abu al-Qaasim al-Azhari (D. 435)
said:
سئل
أَبُو الْحَسَن عَلِيّ بْن عُمَر الدَّارَقُطْنِيّ- وأنا أسمع- عَنْ جمع مكرم بْن
أَحْمَدَ فضائل أَبِي حنيفة. فَقَالَ: موضوع كله كذب، وضعه أَحْمَد بْن المغلس الحماني
“I asked Abu al-Hasan Ali bin
Umar ad-Daaraqutni – and I heard – about the compilation of Makram bin Ahmed in
virtues of Abu Haneefah, so he said: It is fabricated; all of it is a Lie, it is fabricated by Ahmed bin
al-Mughallis al-Hammaani”
[Taareekh Baghdaad: 5/338, Chain
Saheeh]
The book of Imaam Saymree (D.
436), “Akhbaar Abi Haneefah wa Ashaabuhu” is also written at the mercy of this
Liar and Fabricator. Therefore, most of the parts of this book are written
through the chain of this Khabeeth person.
Similarly, most of the narrations
in “Manaaqib Abi Haneefah by Mawfaq al-Makki” are also through the chains of
this narrator which are fabricated by this Ahmed bin as-Salt bin al-Mughallis.
Those who praised him:
None!!
Conclusion:
Ahmed bin al-Mughallis is
unanimously agreed upon to be a Liar and a Fabricator. He has fabricated many
virtues of Abu Haneefah.
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